I would like to thank my project advisor Dr. Christine Kovic for her wonderfully insightful comments and suggestions on reading material as I endeavored to produce this report. Her enthusiasm and ideas on project development encouraged me to envision a socially useful photographic exhibition at a time when all I could see in front of me was a monumental disarray of images. She was instrumental in the production of my exhibition and encouraged me to display this work in other venues. Dr. Mike McMullen has been a great source of information on religious studies and has given me helpful contacts. His interest in investigating the cultural nuances of different faiths compelled me to pursue less well known religions such as the Pagan and Zoroastrian groups. His sociological perspective influenced the quantitative aspect of this research; without statistical references, the visual depiction of the rich diversity of religion in Houston would have been scientifically deficient. Dr. Douglas Holmes, my first project advisor, long ago impressed upon me the notion that visual anthropology was an exciting and vital science, and encouraged me to pursue it, even when I wasn't quite sure what contribution I could make through it. He was the originator of the idea to investigate cultural diversity in Houston, adroitly diverting me from the potentially frustrating attempt to get a good grasp of Romani culture in two semesters. His relentless pursuit of words that poetically describe ideas sparked in me a desire to improve my own writing. His alternative use of words to create devastatingly convincing arguments bore out my suspicion that he is indeed a sanguine postmodernist. Van Edwards has a wonderfully keen and sensitive eye. He has been instrumental in helping me polish my documentary style of photographing, and his wholehearted support of this project has spurred to me to continue taking my camera into new religious spaces. He is a patient and thoughtful editor, with tireless enthusiasm and energy. His vast wealth of knowledge about things spiritual-ideologies, personalities,
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events-helped ground my research on the question of how and why people of diverse cultural backgrounds pursue the purpose and meaning of life through religious experience. His uncompromising integrity reminds me that it is possible and even necessary to portray human beings with dignity and respect, that it is more important to express compassion through practice than to just depict it through photographs. Basilios Poulos first saw my work in visual anthropology while I was a BFA student at Rice University. His abstract-expressionist sensibility ferreted out the textural elements in my initial black-and-white photographs, and he was one of the first to suggest I switch to color film. His painter's eye compelled me to examine more closely the light and form of religious architecture and challenged me to transfer that vision onto film. When I needed a fresh and non-academic viewpoint, his thought-provoking artist's perspective refocused my vision and urged me to follow my artist's instinct when selecting one photograph over another. I could not have made a provocative visual representation of the diversity of religion in Houston without his extensive knowledge of city neighborhoods and religious spaces.
I would like to dedicate this project to the congregants and religious leaders who welcomed me into their sanctuaries and graciously allowed me to photograph them during their time of worship and meditation. They opened the doors of their churches and homes and invited me to experience their spirituality through their particular religious customs. They allowed me to cross over the cultural bridge that separates but at the same time connects our different social backgrounds and urged me to participate in the mundane as well as sacred events that define their lives. Amazingly, they permitted me to enter with my camera and consented to being observed, examined, and finally transliterated into color pictures.
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This visual project is an experimental work that utilizes still photography as the principal tool of ethnographic investigation for examining religious diversity in Houston. It is experimental in that it challenges traditional anthropological notions of data collection and organization. The conventional method emphasizes the written word, thereby striving to concretize particular concepts and ideas. The utilization of photographs as principal ethnographic data, on the other hand, is a technique of recording and collecting information that employs visual language. Through this qualitative method, photography evokes the nuances of (religious) systematic behavior and allows the viewer to consider cultural questions such as those pertaining to ethnic identity, religious or other group affiliation, and geographical origin and location, unfettered by the descriptive and culturally weighted nature of words. This project endeavors to communicate the cultural codes of religious life through still photographs made in various places of worship throughout the greater Houston area, such as the Zoroastrian Association of Houston, Kindred of Asatrú (Pagan group), South Wind Baptist Church, Jade Buddha Temple, and St. Vladimir's Russian Orthodox church.
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